18 July 1982
SA 30/6/402/1 — Chelmsford Folk Club, with Mick and Sarah Graves and Geoff and Penny Harris. The catalogue identifies this as tape 2 of 2.
A source-by-source trail showing where the current Chelmsford Folk Club material comes from and what each source actually establishes. This page is designed to make the research chain visible rather than blending catalogue records, published research and broader collection context into one undifferentiated list.
SA 30/6/402/1 — Chelmsford Folk Club, with Mick and Sarah Graves and Geoff and Penny Harris. The catalogue identifies this as tape 2 of 2.
SA 30/6/425/1 — tape 2 of 2, introduced by Colin Cater and featuring Martin Carthy. The catalogue gives a detailed list of pieces across the two halves.
SA 30/6/428/1 — tape 1 of 2, with floor singers introduced by Mick Graves, Annie Harding singing “Reynardine”, and Chelmsford Morris opening the second half with three dances.
SA 30/6/653/1 — named floor singers and performers, including Simon Ritchie and “Bobbie?”; the catalogue notes that the recording ends abruptly.
SA 30/6/736/1 — singers' night part one, with Residents' Band music, named singers, Seven Straw Braid dances and Phil Heath-Coleman's tunes.
This research article connects specific Chelmsford recordings to named performances including “The March Hare”, “Reynardine”, the East Anglian Dulcimers material and Seven Straw Braid at the club.
The Record Office highlights the 20 April 1986 Seven Straw Braid recording and identifies Jill Palmer-Swift introducing Chelmsford Assembly.
The collection guide explains the wider Jim Etheridge recording practice: almost every Chelmsford Folk Club between 1978 and 1986, often the whole evening, usually on two cassettes.
A named archive reference can be tied directly to its surviving catalogue description. Where the description names a song, performer or dance, that detail can be retained as catalogue evidence.
Published Record Office research can explain why a particular recording matters and connect it with the wider Essex folk movement, while remaining distinct from the catalogue wording.
The source trail does not turn partial recordings into complete bills. It also does not resolve uncertainties that the archive itself leaves open, such as the question mark after “Bobbie?”.
Folk Club Collection — the main recording-evidence index.
Folk Club Network — people and groups connected to the surviving evidence.
Folk Club Performances — named songs, sets, dances and programme details.
Archive Questions — unresolved points elsewhere in the wider archive.